Sunday, April 13, 2014

Hebrew Pronunciation: Overview

Hebrew is one of the most ancient continuously used languages. Hebrew belongs to the Canaanite group of languages. Canaanite languages were spoken in and around Canaan - the ancient name of the land of Israel. The most ancient inscriptions in a Canaanite languages date 3000 years back.
The Jewish religious history presents a different story. Hebrew in Hebrew is called ivrit - the language of Eber (Ever) the only descendant of Noah who preserved the language of Adam. The language was passed down to Abraham and through his son Isaac to Jacob (aka Israel) and all his descendants - the nation of Israel.
In both cases we have the text of Torah and those of us who observe and study it must know how to pronounce it correctly. Or not?
In the following brief articles I will outline the currently used Hebrew pronunciations and I will try to answer these questions:
  • what is the root of the currently used pronunciations
  • to what extent we can know the original pronunciation
  • is it important to use the original pronunciation in the religious context

Hebrew Fonts

The first Hebrew books printed in the late XV century bear no dates but researchers believe that they were printed between 1469 and 1472 in Rome. Before that, Hebrew books were manually written using quite a number of styles.
Texts that must bear holiness, such as a Torah scroll, a mezuza, a tefillin, megillat Esther, are written using precisely defined letter shapes. Yet despite the precise rules, due to the large geographic distribution of the Jews as well as to the long history of the tradition, this standard has separated into two: Ashkenazi and Sefaradi, plus the styles of Ari (1500s by Ari) and Chabad (1700s by Alter Rebbe) that are not not a result of slow natural change but were set by the two great mystics.



Text that do not bear holiness but still require respect, such as the other religious books and non religious documents, were written either using the same letters as the holy texts but without the tags and written faster and with less precision.

In addition, Jews developed a variety of styles. In some cases the styles were just a natural development of the standard style

In other cases, the styles copied a local non Jewish style, such as Gothic in Europe

In addition, there was a number of cursive styles, usually local to a geographic area and period. See Hebrew Cursive
With the beginning of print, many of these styles were simply ported to print and over time many new fonts have been invented, especially with the invention of computer graphics.
On the web we usually see one font as defined in the browsers such as Times New Roman because non standard fonts would require time consuming upload. But in computer graphics and in the printed media the number of fonts is quite large and some of them are quite fancy and only remotely remind the biblical standards.
For example:

that says איזה פחד (how scary)

Monday, March 31, 2014

Hebrew Cursive

Throughout the Jewish history, Jews copied and wrote not only religious texts but also extensive amount of business documents and personal letters both in Hebrew and in the languages spoken by Jews in the daily life such as Arabic, Yiddish and Ladino.
When Jews wrote in these languages they also used the Hebrew alphabet. For example, Jews living between Spain and Iraq spoke and wrote in Arabic. But when they wrote Arabic, they wrote it using the Hebrew letters. Same goes for Yiddish, Ladino and I saw a Torah translation in Farsi written in Hebrew letters.
An example in Yiddish: היינט איז זונטאג - haynt iz zuntog - today is sunday
An example in Arabic: אליום הו יום אלאחד - al-yawmu huwa yawmu 'lahad
Naturally, the level of care in writing varied from high accuracy when copying a Torah to quick casual writing when writing a personal letter. In casual writing the letters were rounder, some letters were connected.
Here is an example of carefully handwritten sentence from a Torah scroll:


Here is the first sentence of Mishnah from a handwritten manuscript:


The letters are also written carefully because it is an important book but here a scribe omits 'tags' over letters, adds marks in and around the letters, does not keep distance between the letters and does not always observe the proportion within and among the letters.

And here is a draft of Rambam's Mishneh Torah written by Rambam himself:


As you see, Rambam was quickly writing a draft for himself, not for publication and this is how standard letters naturally develop into cursive.
The most extreme forms of cursive developed in the Muslim countries by the eleventh century CE in parallel with the development of the Arab scripts.
Here is an example by Yehuda Halevi:

Because Jews lived over vast territory stretching from Morocco and West Europe all the way to Central Asia, the casual (cursive) script varied from place to place.
One famous example of a local cursive is Rashi script based on the cursive of the Sephardi Jews.
Since most Jews who were instrumental in founding the State of Israel came from the Yiddish speaking areas of Eastern Europe, their cursive became the official cursive in Israel and the most, if not the only, cursive used by Jews worldwide.
You can find numerous samples by looking up כתב עברי רהוט in Google's image search.
In Hebrew the cursive is called רהוט (rahut). רהוט means 'smooth' in Hebrew and 'running','cursive' in Aramaic.
There is an outstanding book about this subject by an Israeli linguist Edna Yardeni: The Book of Hebrew Script.

Sunday, October 27, 2013

Rashi Script

Rashi Script is a Hebrew script used in printing Rashi's commentary on Tanakh (the Hebrew Bible) and Gemara (legal discussions based on Mishna - the fundamental legal work).
Since nowadays Rashi Script is used exclusively for Rashi's commentaries, most Hebrew speakers and some Torah students think that this is the script in which Rashi used to write.
The truth is that this script is called Rashi Script not because he wrote in it but because this script was chosen to print his commentary.
In 1516 in Venice, a Christian from Antwerp Daniel Bomberg printed Tanakh with Rashi's commentary. In order to distinguish between the text of Tanakh and the commentary, he printed them in different scripts. Tanakh was printed using the formal script common among the Ashkenazi Jews (Jews from the German lands), and the commentary was printed using the cursive script common among the Sephardi Jews (Jews expelled from Spain).