Monday, March 31, 2014

Hebrew Cursive

Throughout the Jewish history, Jews copied and wrote not only religious texts but also extensive amount of business documents and personal letters both in Hebrew and in the languages spoken by Jews in the daily life such as Arabic, Yiddish and Ladino.
When Jews wrote in these languages they also used the Hebrew alphabet. For example, Jews living between Spain and Iraq spoke and wrote in Arabic. But when they wrote Arabic, they wrote it using the Hebrew letters. Same goes for Yiddish, Ladino and I saw a Torah translation in Farsi written in Hebrew letters.
An example in Yiddish: היינט איז זונטאג - haynt iz zuntog - today is sunday
An example in Arabic: אליום הו יום אלאחד - al-yawmu huwa yawmu 'lahad
Naturally, the level of care in writing varied from high accuracy when copying a Torah to quick casual writing when writing a personal letter. In casual writing the letters were rounder, some letters were connected.
Here is an example of carefully handwritten sentence from a Torah scroll:


Here is the first sentence of Mishnah from a handwritten manuscript:


The letters are also written carefully because it is an important book but here a scribe omits 'tags' over letters, adds marks in and around the letters, does not keep distance between the letters and does not always observe the proportion within and among the letters.

And here is a draft of Rambam's Mishneh Torah written by Rambam himself:


As you see, Rambam was quickly writing a draft for himself, not for publication and this is how standard letters naturally develop into cursive.
The most extreme forms of cursive developed in the Muslim countries by the eleventh century CE in parallel with the development of the Arab scripts.
Here is an example by Yehuda Halevi:

Because Jews lived over vast territory stretching from Morocco and West Europe all the way to Central Asia, the casual (cursive) script varied from place to place.
One famous example of a local cursive is Rashi script based on the cursive of the Sephardi Jews.
Since most Jews who were instrumental in founding the State of Israel came from the Yiddish speaking areas of Eastern Europe, their cursive became the official cursive in Israel and the most, if not the only, cursive used by Jews worldwide.
You can find numerous samples by looking up כתב עברי רהוט in Google's image search.
In Hebrew the cursive is called רהוט (rahut). רהוט means 'smooth' in Hebrew and 'running','cursive' in Aramaic.
There is an outstanding book about this subject by an Israeli linguist Edna Yardeni: The Book of Hebrew Script.

Sunday, October 27, 2013

Rashi Script

Rashi Script is a Hebrew script used in printing Rashi's commentary on Tanakh (the Hebrew Bible) and Gemara (legal discussions based on Mishna - the fundamental legal work).
Since nowadays Rashi Script is used exclusively for Rashi's commentaries, most Hebrew speakers and some Torah students think that this is the script in which Rashi used to write.
The truth is that this script is called Rashi Script not because he wrote in it but because this script was chosen to print his commentary.
In 1516 in Venice, a Christian from Antwerp Daniel Bomberg printed Tanakh with Rashi's commentary. In order to distinguish between the text of Tanakh and the commentary, he printed them in different scripts. Tanakh was printed using the formal script common among the Ashkenazi Jews (Jews from the German lands), and the commentary was printed using the cursive script common among the Sephardi Jews (Jews expelled from Spain).